FOR THE BROTHAS: AN INTRODUCTION

It must have been about 20 years ago when I first began thinking about creating a "Cultural Salon" as a reaction to the mundane social circles In Washington D.C. The richness of intellectual and artistic interchange had died, college friends had moved, the internet had not yet become the phenomenon it now is... I romanticised about the Salons of the mid to late 1800's in Paris, London and Berlin and the cultural dynamo of the Harlem Rennaisance. I was fortunate enough to meet a gentleman, an artist who lived and traveled with James Baldwin... Jimmy he affectionately called him, and he spoke often of their small cottage in southern France and of the many Artists, Poets and Luminaries that dropped in to chat and relax. Well, the impressionists, cubists, modernists, etc. all hung out together famously in those days and shared their ideas with one another creating a creative greenhouse in a world that was rapidly changing. I longed to have lived in those times, to have met Cassat, Rodin, Ellington, Fitzgerald, Baker, Balwin, well I did finally meet Baldwin and others purely for the joy of intellection upon the arts. This was in the late 1980's and by the mid 2000's I happened to run into a friend of mine from Hampton University who had been living in New York since he graduated in the early 90s. Well, I was surprised to hear him comment that in all of the wonder that is New York he never met anyone who ever really had anything interesting to say about art, literature, architecture, science, fashion or anything... I was so surprised to hear this since it had also been my experience. Well here I am in 2011 attempting the Virtual Salon...

Sunday, October 18, 2015

WHAT AMAZING THINGS CAN BE ACCOMPLISHED WITH ONE MILLION BLACK AMERICAN MEN



WHAT'S IN A NUMBER?
HOW ONE MILLION PROPERLY FOCUSED BLACK MEN COULD MOVE HISTORY FORWARD...AGAIN
IGNITING A

"MIGHTY CURRENT OF CHANGE"


THE FIRST NIAGARA MOVEMENT IN 1905 IN NAGARA FALLS CANADA
"THE MIGHTY CURRENT OF CHANGE"


It is a rare phenomenon for 1,000,000 Black American men to converge in one place with their focus stolen away from the banalities of the day and redirected toward the critical issues of Civil Rights. We are not the world of 50 years ago when strong communities stood ready to follow-up on the speeches and promises of the day.  Those gilded leaders of a century and a half ago have nearly all passed away unfortunately without having a robust peoples to pass the torch of freedom to. That torch has long since gone cold and in many ways black peoples have themselves been responsible for the quenching of its fire.  That is why a momentary focus is not enough. These are times of crisis for the black community time is far too valuable for a flash in the pan, we need quantifiable results. Commitments must be made, and with them a robust infrastructure to transform those commitments into tangible outcomes. With 1,000,000 men standing by i'd say that infrastructure was a resource just waiting to be set into action.

THE 2ND NIAGARA MOVEMENT AT STORER COLLEGE 1906

Black Americans have failed to understand how to transform their muscle, mind and spirit into a cumulative, culturally relevant organism that could pick up the torch of freedom igniting it anew.  Such an organism would never sleep, it would see and hear and feel everything around it and be poised for a powerful, effective and peaceful response to every challenge.  And there have been millions of challenges to the peaceful freedom of black people in America. That Black Americans have survived slavery, mental, physical, social and economic oppression, the poisoning of their communities with drugs, violence and immorality shows that they are tough victims to kill but what morbid truth does it reveal about their persistent assailant?

KKK PROTESTING THE 100TH YEAR ANNAVERSARY OF W.E.B. DUBOIS' HISTORIC NIAGRA MOVEMENT OF 1906 AT HISTORIC HBCU STORER COLLEGE HARPER'S FERRY WVA.


The racial hatred that has troubled Black Americans for over 300 years is quite real. It has never taken a moments breath, it has bided it's time, planned, contrived and premeditated, the deliberate planting of destructive seeds. The game is more like a twisted hunting spree where the prey is an entire community of people who reel in mortal terror as each cultural bomb eventually fractures the foundation of its long-troubled communities to a point of no return.  The black community is at the threshold of no-return, It has been pushed to the brink of cultural destruction so much of which has been inflicted by its own hands,  Even so there is still a very simple and clear path of escape that a seed of one million men if properly cultivated could grow into a strong, invincible tree bearing fruit as it grew renewing, redoubling and protecting the strength of the black community in America through the organized development of a cohesive social, economic and cultural network. Not a new idea at all, it has been suggested many times before but no one man has ever had either the vision or ability to pull it off!

THE WOMEN OF THE NIAGARA MOVEMENT 1905-1906

When 1,000,000 Black American men come together their numbers and resources must be creatively exploited.  Each man should be asked to sign to a contract requiring him to make regular financial contributions and donations of his personal time and energy to re-build his community.  Each man should be asked to sign a contract requiring him to create, support and recruit other black men in a network of community based businesses that have the ability to build and exert their economic and political influence to effect progressive change in government policy and elect government officials who will act in the interest of the community they serve.



Numbers are power.  Numbers alone mean nothing one has to understand how to use those numbers in order to get results even if resources are small on an individual basis, properly tweaked the cumulative effect can be monumental.  For example, while it is clear that getting a million men to regularly donate money to a national cause a practical solution to keep these men viable when they are unable to be financial would be require a man who is not able to meet his financial responsibility to substitute by donating time, skills or some other valuable resource.  A growing organization always has work to be done but not always the financial resources to do it which makes volunteerism an equally valuable resource to money when properly applied to the model. Such an engine can be used to assist distressed minority businesses and to establish banking and global media networks which will give the black community clean alternatives to mainstream media. It will create corporations businesses that will be ready to employ is community and to receive each new crop of collegiate graduates.  Imagine a corporate bank of professionals and businesses that could call in to have minor services it could not afford performed pro-bono or at significantly reduced rates by being contributors to the network which would act like a sort of a business, homeowners and personal insurance institution. The mission of such an organization would not be to prove to the world that given an opportunity Black Americans have the ability to affect the national economy as producers in the highest echelons of corporate management, let the world think what it wants as long as there is a viable working solution to the problems of the black community in America and that solution is given birth and fully managed by the black community.  Such an organization would focus the vast potential of one million black men in one place.

What you do not do with 1,000,000 Black American men who have gathered in one place to move human history forward is to bore them with self-righteous, vainglorious speeches that everyone has heard 1,000,000 times from 1,000,000 sources, give them a flyer, sell them a t-shirt, a bottle of water, a copy of your brand of street-corner propaganda and then let them dissipate back into the dark interstices of an increasingly racist America without getting a long-term commitment from them and fictionalizing it on paper as a legally binding contract of community service and business development!

THE MEN AND WOMEN OF THE 1905-1906 NIAGARA MOVEMENT


Next time, if there is a next time the black community should take time to select and organize responsible, culturally versatile, community leaders with proven, clean civil rights histories to join forces as economic and political thinkers under a single roof and tasked to coordinate an iron-clad community network. This network will create jobs the first second of its inception and continue to grow itself  exponentially as it's reputation and portfolio grows.  That network must be one that is focused on the immediate issues of Black Americans but is also poised to assist human all human beings in need  incorporating the talents of all the marvelous peoples of this earth.  It must also work to regenerate or replace dysfunctional think-tanks and institutions that continue to squander valuable resources. This idea is not revolutionary, it is not even novel.Oddly enough it is something that I know each and every one of you reading this article has thought of at some time in your life.  Only one factor could prevent this simple dream from happening and that is apathy.  Why bother to come to a million man march if you are gong to be apathetic? When 1,000,000 black men stand in the footprints of men and women of all races who came 50 years ago and changed the course of human history they had better be ready to move mountains!

The 20th year anniversary of the Million Man March was hauntingly similar in scope to the Niagara Movement of 1905-1906 spearheaded by W.E.B Dubois almost as if it's scope had been lifted off the pages of Dubois's speech the link to which I have included at the end of this article.  History is nothing if not repetitive.  Moving forward it is essential that Black Americans give due credit their historical mentors and take necessary pains to evolve the movements authored by their ancestors to suit the current times. History has not always been kind to Black Americans but they must nevertheless dutifully preserve and teach their historical legacy with accuracy and pride. These historical lessons will prepare the black community to move forward emotionally and that dynamic is such a critical requirement for healthy socioeconomic and political progress.

HARPER'S FERRY WAS THE SITE OF ABOLITIONIST JOHN BROWN'S ANTISLAVERY PLOT, IT WAS ALSO THE HOME OF THE HBCU STORER COLLEGE AND THE HOME OF THE SECOND NIAGARA MOVEMENT SPEARHEADED BY W.E.B DUBOIS. 


A man who was not consumed with egotism including disdain and hatred for other races, sexes and sexual orientations would have come before 1,000,000 black men with a well-outlined economically feasible plan of immediate action and not just his ego.  It is irresponsible to pull so many people from all across this land without a clear and well thought out plan of action with it's engine already running and ready to take on passengers! Once in Washington we needed those 1,000,000 men to make the ultimate, long term commitment by affirming their brotherhood on paper as quantifiable scheduled financial donations including time and service contracts. We already know the economic potential represented by 1,000,000 black men so by Jove lets stop posturing and lets get some good old-fashioned community building together now!


FIN


WRITTEN BY
BIGDADDY BLUES  



RESOURCES:


1. THE NIAGARA MOVEMENT SPEECH: 

Link:  http://teachingamericanhistory.org/library/document/niagara-movement-speech/  

2. CENTENNIAL ANNAVERSARY OF THE 1906 2ND NIAGARA MOVEMENT

Link:  http://travelministry.blogspot.com/2006/09/niagara-movement-harpers-ferry-wv.html  

Wednesday, October 7, 2015

A MEDITATION ON THE MILLION MAN MARCH OF 2015

THE FREEDMAN'S SAVINGS AND TRUST CO. BANK WASH. D.C.  EST. DURING RECONSTRUCTION

MEDITATION 
ON 
THE REENACTMENT 
OF THE MILLION MAN MARCH:

REFLECTING 
ON THE CIVIL RIGHTS JOURNEY 
OF THE MILLION MAN MOVEMENT FROM 1995 TO 2015...


A CHECK DATED 1875 FROM THE FREEDMAN'S SAVING AND TRUST CO.
FREDERICK DOUGLASS WAS PRESIDENT OF THE BANK IN 1874

Although the 20th anniversary of the Million Man March is a legacy made possible by the tireless efforts of many freedom fighters the image and tone of Louis Farrakhan appears to have captured the spirit of the movement. To many Americans Louis Farrakhan's civil rights record is far too corrupted with blemishes of racial and sexual intolerance causing them to question whether they should support the march on this October 10th 2015. Farrakhan has become an icon of the troubled movement  20 years after its inception

A PANORAMA OR FREEDMAN'S VILLAGE ARLINGTON, V.A. THE POTOMAC RIVER IN THE BACKGROUND


The 2005 Million Man March failed to recapture the interest of Americans tainted by the homophobic comments of Rev. Willie Wilson pastor of a politically influential congregation called Union Temple in historic Anacostia, Washington, D.C. At that time Farrakhan was also under fire for allegedly making anti-Semitic and anti-white comments, but those accusations have always followed his long career as a public figure.

FREEDMAN'S VILLAGE


What has really changed in 2015 since 20 years ago when the 1st Million Man March was successfully launched in 1995?  Many people have been concerned that Farrakhan's preaching is a reflection of the neo-conservatism and political extremism demonstrated by some factions of the Islamic community which threaten to reverse the many civil rights advances of the 21st century such as gay marriage.  The name of the movement has not changed but today's visit to Farrakhan's Facebook and Twitter pages reveals recent concessions to women that go so far as crediting black women with having made more vigorous advances toward socioeconomic empowerment while spanking black men accusing them of having grown weaker.



I remember the 1st Million Man March in 1995 was a powerful expression of black male solidarity. Farrakhan was hardly the focal point of that day, that historic moment was all about peaceful and organized unity among American men of color.  Those who were present will recall that the theme was "Atonement" an apropos indictment of  Black American men's waning devotion to the ongoing civil rights struggle and their failed mission as stewards of their embattled communities.  So why the shift in focus from men's issues within a male-oriented movement to those of women?  Did some economist point out that a larger percentage of Black American women as compared to Black American men were financially capable of supporting the business interests of his church?  If this movement, historically created to galvanize the positive, collective economic and political power of black men is now shifting its scope to include women it could be argued that just as in the case of the the Redskins its name would need to change in order to be consistent with claims on Facebook at https://www.facebook.com/OfficialMinisterFarrakhan?fref=ts and on Twitter at #justiceorelse that it is now a more culturally sensitive, inclusive, kinder and gentler movement.



Some fear that the Million Man March has conceded failure at galvanizing Black American men to rise to excellence.  The issues facing men of color are an even greater problem in 2015 than in 1995. Losing focus on black men by broadening the scope of this struggling movement before it has proved any quantifiable successes with its first venture could be a desperate strategy to buy time.  How many times will Black Americans buy into Farrakhan's "Baby" before they lose faith in his ability to pull off the "Dream" he markets under the now popular and legendary trade name, "Million Man March"?

VIEW OF FREEDMAN'S VILLAGE


But the underlying motives of this man appear to collide with the needs of his pet movement. Has Louis Farrakhan really experienced a life changing event in the twilight of his long and prolific career that allows him to see beyond sex, race and religion or is this a last, desperate attempt to achieve a measure of immortality among men before he goes to his glory?  The movement has become branded with his persona in a fashion hauntingly similar to how The Civil Rights Movement of the 1960's became branded with the image of Martin Luther King.  What is missing from this equation is the energy, purpose, devotion and transparency of the former movement that attracted peoples of all races, religions and nationalities to sacrifice everything they held precious in order to move history forward!  So let us ask ourselves honestly, what is this movement really about?

FREEDMAN'S VILLAGE


If some peoples fears are correct it might mean that supporters of the 2015 Million Man March will be openly financing and condoning a man and his movement that represses the rights of women, is homophobic and that promotes anti-white and anti-Semitic propaganda.  Black people who are experiencing an alarmingly intensified level of racism in America should not follow Farrakhan blindly in the Million Man March merely because they are oppressed and he is the loudest and most socially connected black man of the moment. If we have learned anything from the historic Civil Rights Movement it should have been that any successful movement should not be dominated and centralized within one man, rather it should be decentralized and uniformly powerful across a diversity of well-organized, well-financed and politically well-connected institutions so that it can sustain the inevitable blows of racially motivated violence and hatred.

For Black Americans living in a time when the very first Black American President is in office it is critical to carefully think through the meaning of this movement and whether or not they should support it.  This is a serious matter, nothing to date has been so serious because literally everything that freedom fighters of all races and sexes, have fought for hangs in the balance.  Ask yourself if this movement is something that reflects your core ethical and moral values and whether it is truly vested in the edification of truly universal, inclusionary values and protection and expansion of human rights for everyone regardless of race, sex or religion?  Be fearful if that is what it takes to make you think beyond the banalities of the day! Be honest even it it means that you expose and face weaknesses, pettiness, and even evil within yourself!  Most of all don't be blind! Wake Up! Challenge yourself not to accept anything, everything that sells itself as a "Black Thing" without carefully scrutinizing it against ethical and moral virtues that we all know but often fail to check ourselves against.



So I have asked myself if I will participate in the Million Man March not as a symbol of my support for Louis Farrakhan and those who think like him but rather as an act of solidarity with men of color who know they should be doing the right thing but just don't have the tools to pull it together on a consistent basis.  I wish that anyone else other than Farrakhan had become the icon of the Million Man Movement but that wish will not come to fruition on October 10, 2015. Personally I am not waiting on a messiah I am waiting on a movement!

FIN

WRITTEN BY BIGDADDY BLUES