HOW
TO APPRECIATE
AND
UNDERSTAND YOURSELF
AND
YOUR MANHOOD
IN 21ST
CENTURY AMERICA
The world in which we live strives to sell the life struggles and accomplishments
of others, for compensation of course, as part of a capitalistic “Memoir
Machine”. But where does our culture
find space and time to focus on and celebrate the ordinary man who is after all
the archetype of the memoir machine. For
what makes the unbridled passions of other men appetitive to other men is the
singular fact that their aspirations are so very similar to our own. Memoirs whether written or virtual are
supposed to be offerings laid upon the gilded altar of all human lives dedicated to
amazing human experiences by those who have led distinguished and extraordinary
lives near to the closure of their own.
So the buy-in of early twenty-first century Americans who opt to worship
the puerile and otherwise pedestrian events of people just like them appears to
be part of the looky-loo, self-absorbed culture that has replaced Da Vinci’s Mona
Lisa or Laura Facey’s sculpture, Redemption Song. The first question is, “How much of ourselves
do we lose by living through others”? The
second is, “Why have we so easily given up our passion to be organically extraordinary”?
Are selfies and Social Media pages the extent to which we can satisfy
our manifest destiny? Do they personify
internal equilibrium and contentment?
Are they personalized, miniaturized vignettes of the reality programming
we covet? Do they or rather can they
sufficiently convey the intrinsic, unscripted us in substantive ways that can
never be captured by social media? More
appropriately let me ask yet another provocative question, “What is your soul
about and in what tangible ways can the world be blessed by it”? When your cup is full that is when it is time
to spill it out unto the world. When
your cup is yet being filled, shaped, coloured, is the time to most enjoy its
uniqueness in the world. At that time,
yet unfilled, it is not ready or really worthy for global consumption… but
twenty-first century culture sells amoebic realities at the highest prices
humanity can bear as if there are not more fitting, refined and elegant
examples.
The personal war humanity has been waging with twenty-first century
culture has been to preserve its privacy and intimacy. This is an unfortunate result of the sexual,
social and political revolutions of the past 300 years in human history but to
some well worth it. Humanity has learned
to appreciate itself by challenging and dismantling anachronistic ethical and
moral structures that have taken 100,000 years to evolve. As a tool for advocacy the individual has
often chosen to become the icon of resistance.
Black nationalists during the mid-twentieth century donned a distinctive
look and behaviour including their apparel and verbal communication. Neo-Soul aesthetes adopted a unique style
with naturalistic hair and funky clothing reminiscent of the 1970’s recycling
slang such as hip and groovy and blood and main-man to add verisimilitude to
the scene. These were all positive affirmations
answering James Brown’s call to “Say It Loud! I’m Black And I’m Proud”! It can be argued that these movements were
part of a larger epoch consolidating the cumulative energy of thousands of
years of civil rights struggle wherein people no longer had to “Do Their Thang”
in secret.
The generations that have come to define the second half of the 20th century and the first quarter of the 21st are fully and legally capable of “Letting It All Hang Out”! As I said, these people lived for their passions, fought, were beaten and died for them. What socially forward passions are Americans willing to die for today? What ideologically altruistic constructs are they so enamored of that they are willing to take the same personal risks to defend? So I am big on posing philosophically complex questions at my audience… here is another… “How many times have you asked yourself, (and honestly answered), if you were doing something because it was an intrinsically beauteous passion or because everyone else was doing it”? This is where we really have to make a clear distinction between public and private extrinsic and intrinsic. We cannot ever hope to appreciate ourselves if we are unable to comprehend the simple threshold that defines the two. A man has to know where he begins and ends and where the world around him, pressing him in, pushing him about, begins and ends. He has to be the doorman controlling how to leak himself into the public and how much of the public he will allow to leak into him. A man who has mastered this understanding of boundary and existence can only have done so by developing a strong, moral and ethical character identifying him as the medium through which history either is or is not moved positively forward. To understand his intimate relationship with the public and private aspects of his manhood together with his innate responsibility to manage it for the betterment of humanity is the goal of constructive self-consciousness.
So the selfies and the social media pages, the bling and VIP-isms of the 21st century carry little weight compared to our understanding of who we really are in the private world of our self. We have to turn away from the world and often in order to get us properly calibrated. When adjusted properly the world is just the world but is it ever a world because we are such an integral part of it and we can see how intimately we affect it, we are irreplaceable. So for my last question I want to ask you another compound question: “When was the last time you consciously mentally, physically, or otherwise stepped away from the world around you and took as much time as you needed to step into yourself? What did you see there and how did you like what you saw? How committed are you to spend some time with self again and on a regular basis as a means of healing and positive orienting therapy? Only you can understand how to appreciate and understand yourself as a man in 21st century America…
The generations that have come to define the second half of the 20th century and the first quarter of the 21st are fully and legally capable of “Letting It All Hang Out”! As I said, these people lived for their passions, fought, were beaten and died for them. What socially forward passions are Americans willing to die for today? What ideologically altruistic constructs are they so enamored of that they are willing to take the same personal risks to defend? So I am big on posing philosophically complex questions at my audience… here is another… “How many times have you asked yourself, (and honestly answered), if you were doing something because it was an intrinsically beauteous passion or because everyone else was doing it”? This is where we really have to make a clear distinction between public and private extrinsic and intrinsic. We cannot ever hope to appreciate ourselves if we are unable to comprehend the simple threshold that defines the two. A man has to know where he begins and ends and where the world around him, pressing him in, pushing him about, begins and ends. He has to be the doorman controlling how to leak himself into the public and how much of the public he will allow to leak into him. A man who has mastered this understanding of boundary and existence can only have done so by developing a strong, moral and ethical character identifying him as the medium through which history either is or is not moved positively forward. To understand his intimate relationship with the public and private aspects of his manhood together with his innate responsibility to manage it for the betterment of humanity is the goal of constructive self-consciousness.
So the selfies and the social media pages, the bling and VIP-isms of the 21st century carry little weight compared to our understanding of who we really are in the private world of our self. We have to turn away from the world and often in order to get us properly calibrated. When adjusted properly the world is just the world but is it ever a world because we are such an integral part of it and we can see how intimately we affect it, we are irreplaceable. So for my last question I want to ask you another compound question: “When was the last time you consciously mentally, physically, or otherwise stepped away from the world around you and took as much time as you needed to step into yourself? What did you see there and how did you like what you saw? How committed are you to spend some time with self again and on a regular basis as a means of healing and positive orienting therapy? Only you can understand how to appreciate and understand yourself as a man in 21st century America…
FIN
By
Bigdaddy Blues
David Vollin, you are an amazing writer. You are more than gifted. You are a gift.
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