FOR THE BROTHAS: AN INTRODUCTION

It must have been about 20 years ago when I first began thinking about creating a "Cultural Salon" as a reaction to the mundane social circles In Washington D.C. The richness of intellectual and artistic interchange had died, college friends had moved, the internet had not yet become the phenomenon it now is... I romanticised about the Salons of the mid to late 1800's in Paris, London and Berlin and the cultural dynamo of the Harlem Rennaisance. I was fortunate enough to meet a gentleman, an artist who lived and traveled with James Baldwin... Jimmy he affectionately called him, and he spoke often of their small cottage in southern France and of the many Artists, Poets and Luminaries that dropped in to chat and relax. Well, the impressionists, cubists, modernists, etc. all hung out together famously in those days and shared their ideas with one another creating a creative greenhouse in a world that was rapidly changing. I longed to have lived in those times, to have met Cassat, Rodin, Ellington, Fitzgerald, Baker, Balwin, well I did finally meet Baldwin and others purely for the joy of intellection upon the arts. This was in the late 1980's and by the mid 2000's I happened to run into a friend of mine from Hampton University who had been living in New York since he graduated in the early 90s. Well, I was surprised to hear him comment that in all of the wonder that is New York he never met anyone who ever really had anything interesting to say about art, literature, architecture, science, fashion or anything... I was so surprised to hear this since it had also been my experience. Well here I am in 2011 attempting the Virtual Salon...

Saturday, August 31, 2013

A NEW FOCUS FOR THE NEW CIVIL RIGHTS MOVEMENT…






A NEW FOCUS FOR THE NEW CIVIL RIGHTS MOVEMENT…

The Twenty-First Century Civil Rights Movement has already demonstrated one very clear trend; it has purged away all players within the movement for human rights who might be interpreted as racists.  Louis Farrakhan and Rev. Willie Wilson and recently recording artist Donnie McKlurkin and others have been methodically removed because their dogma opposed the central theme of universal human freedoms. 

It was a wise and necessary strategy for The New Civil Rights Movement to be crystal clear that it did not intent to bring racism and bias into the new century.  There can be no grey areas in the cause of freedom!  Because the fate of so many people hangs in the balance the movement cannot afford to marginalize or offend any potential stakeholders for the greater cause of freedom.

In all the New Civil Rights Movement has been slow and has lacked the creativity and vivacity of old so we will see if the general call for new Think-Tanks and leaders to focus them will inspire a redivivus of the now perilous cause of human freedom not only on a national but global level.  As the old generation of Civil Rights Leaders departs one by one their vivacity and tenacity must be galvanized in a new and refreshed movement! 




D. Vollin  8-31-13

Monday, August 19, 2013

THE RELATIONSHIP BETWEEN HISTORY AND FREEDOM…




THE RELATIONSHIP BETWEEN HISTORY AND FREEDOM…
WRITTEN BY DAVID VOLLIN

Racism cannot be managed until it is fully understood!  It is like a disease which must be studied closely until every nuance, every manifestation has been documented.  Once the disease has been mapped it is a simple matter to apply the proper preventative technique or cure.  One of the things those oppressed by racism must beware of is becoming racists themselves…

Because racism has become such a complex organism it is not enough just to know that a person is a bigot and hates you to the core of your very being… Ironically you must be able to get into the head of a racist, to the point where you understand his anger his philosophy and the weaknesses of his rationale in order to understand how to effectively fight back!  Again, the difficult task is coming back home without being corrupted by the very thing you set out to defeat! 

One of the hallmarks of racism has been that it has always been executed from a highly organized and cohesive centrality.  The Civil Rights Movement taught Black Americans how to effect political change by voting and aspiring to positions of political and economic power; these are the keys to success challenging negative cohesiveness with positive solidarity.  But there are other dynamics to racism from which policy cannot protect us… The most historically effective protection Black Americans have had from racism has been a cohesive community allowing them to think and act as a collective productive unit. 
One of the things which has inhibited the ability of Black Americans from effectively fighting racism is a disdain for history and a discomfort with the kind of intellectual climate necessary to become proficient in the art of scholarly research, intuitive problem solving and reasoning.  The higher order problem solving skills sets required to trouble shoot and defeat organized racism have historically been looked down upon as bourgeois in lieu of the less refined skills sets commonly known as street-sense.  In other words, Black Americans have been more apt to fight racism with fist and gun than with pen, paper and policy… Many who live by the laws of the street never visualize themselves as ever rising above the finite pavement that limits their aspirations.  Street survival is highly selfish and paranoid it is desperate and ever deficient which is why it can never rise to the challenges posed by organized racism.  Those who depend on street sense for survival are often stereotyped as thugs, hustlers and outlaws but the mentality of street subsistence is a far reaching phenomenon encompassing a huge culture of people.  Unfortunately these people are so preoccupied with day to day, minute to minute and second to second individual survival they have no time to contemplate the larger picture or to organize themselves under a unified and intelligently refined system of common goals, objectives or ideals.  

But there is an answer… a solution…  Finely tuned skills of reading and writing are essential in order to gain any proficiency at sorting through the hundreds of years of racism enshrouding the hundreds of years of glorious Black American History.  There are vast bodies of historical accounts, artifacts and data that must be researched and then bought together into a single body of work documenting the continuum of the Black experience in America.  Proficiency and excellence in reading and writing comprehension are precisely the skills most lacking in the public school systems that educate Black American children.  Reading and writing, especially with respect to historical or technical subject matter is often not reinforced in the homes of Black American children.  So where and how will the passion for history and research be ignited, encouraged and cultivated in Black American youth?  History has proven that a reverence among Black Americans for their history will not just magically happen… it has to be cultivated and that takes diligence and time…  Fighting racism is a dually fronted debacle.  The first front is resistance within our own community and the second front is the very resistive nature of racism itself.  Racism is implemented as a system of carefully applied techniques.  The only way to defeat racism is to be able to recognize and diffuse each technique either singly or in combination.  Because racism is so embedded into the fabric of American culture Black Americans must organize themselves with prolific think-tanks designed to disarm and demolish the engines of racism simultaneously rebuilding the Black American community, reclaiming and documenting its history and revising the history of this country to include the true story of the struggle and success and contribution of Black Americans.
As I mentioned earlier, racism cannot be identified, understood and dismantled until it’s pathological techniques are mapped.  For instance, one of the most effective and well known techniques of racists is to isolate those they despise from their community and then attack them from multiple fronts; an historical example of this technique is the homicidal crime of lynching. The technique of lynching was applied by physically overwhelming a single Black man or a small group of Black men by first isolating them from their community  with the assistance of a mob rather than taking them on in a one on one confrontation.  The psychological effect of a mob and the mysticism evoked by masking their identity beneath robes and using the combined symbols of the crucifix and fire, (both of which slaves had been taught to fear and revere), created a paradoxical mind-fuck co-mingling a toxic cocktail of religion, fear and homicide…  Once Black peoples had been brainwashed to recognize Christianity the use of the cross and even more powerful the use of a burning cross evoking images of hellfire created a perplexing dichotomy of good and evil.  By accepting Christianity slaves had betrothed their plight.  Christianity was used against them to brainwash them and scare them into submission to a vengeful and sadistic god who used racists to burn guilt and shame into them for being who they were whilst pounding the dogma of divinely preordained racial inferiority into their minds…


TO BE CONTINUED…